About Madaba
Madaba, the City of Mosaics, is best known for a collection of Byzantine-era mosaics. The discovery of the magnificent mosaics began in the 19th century when they started to build their houses and churches on the Byzantine ruins.
History of Madaba
Under the Roman rule, Madaba became the typical provincial town, featuring colonnaded streets, important temples and other beautiful buildings, large water cistern and a city wall. During the Byzantine period, many mosaic floors were created from the classical Hellenistic-Roman tradition. Madaba’s heyday continued until the 8th century under the Muslim Umayyads who were tolerant of Christianity. After a severe earthquake in AD 746, the city was abandoned. It only came back to life at the end of the 19th century when Christian Arabs moved from Karak to Madaba.
Madaba Map
The mosaic map of Madaba is perhaps the old evidence of ancient cartography. It was discovered at the end of the 19th century during the construction of St George’s Church. The mosaic map was probably 15.6m by 6m size and consisted of an estimated 2.3 million mosaic stones. Crafted in AD 560, the map has 157 remaining Greek inscriptions of names of places, territories of the tribes of Israel, quotations from the Bible and commentaries, as well as the cityscape of Jerusalem. The mosaic map was not conceived as a practical orientation aid for pilgrims but as a complex work of Christian art with several layers of meaning.
- It is home to a great deal of antiquities, many of which can be seen in the Madaba Archaeological Museum, the Mosaic School of Madaba and Madaba Archaeological Park.
- The mosaicists used understandable symbols – smaller towns often appear as gates flanked by towers or just a single house. Large cities are depicted from above, partly surrounded by walls and with some recognizable buildings and colonnaded streets, brown brindled bulges for mountains, palm trees for oases and springs, fishing in running water, and many more.
- Most likely the mosaicists of the map used an official map image as a model. Besides the Bible itself, the Onomasticon of Eusebios (directory of place names) is the most important source for the place names on the map.